Returning each summer from my infamously monastic sojourn at the university, I would pursue what any hot blooded twenty something would among the fields of romantic play in my hometown. But I approached my desired goals incrementally, cautiously, not wanting to push too hard, dating some likely object of desire, and not wanting to get ahead of her responses, I did not reveal my desires and intentions and feelings until about two weeks before I had to leave and go back to the monastery. The pattern emerged, every summer, in which by mid August the young lady in question would say, "I wish you had said all this sooner. But now you're almost gone." The revelation of inner self had occurred too late.
I had much the same feeling listening to the President last night. Why did it take him this long to be the man we thought he could be? The man I liked so much when he first appeared in 2004, the man who spoke plainly, confidently, who was challenging but reasonable has been missing in action. Why has it taken him so long to reveal that inner Obama?
Last night, he went back to the theme from his seminal 2004 speech, that we are not Red or Blue or Purple Americans, and we ought not divide ourselves. He spoke of making the rich pay for what all of us have provided. He sought common ground: Surely we can all applaud the falling teen pregnancy and we can applaud falling abortion rates--and the implication was "pass the over the counter birth control pill law." He spoke of the injustice to young Black males harassed (without mentioning stop and frisk) and he spoke of the fear of the wives of policemen for their husbands' safety.
Of course, the Republican response was instant rejection, and the messenger was none other than Maud's favorite Senator from Iowa, the master castrator-in-chief, Senator Joni Ernst. And, as is typical of Republicans, they all read from the same book of Hymns and Verses, obviously handed out before the speech so they could read from the same page in the interviews which followed.
The best part of the speech was unscripted, when Obama said he was no longer running for anything--and some Republicans applauded. President Obama did not miss a beat: A sly smile crossed his face, and he said, "That's right. And I'm not running because I won both of those elections." Thunderous applause from the Left and sour looks from the thoroughly outclassed Republicans.
There were many good lines--we can do more for our infrastructure and energy economy than build a single pipeline. Nice zinger.
Unfortunately, a single speech might catapult you into the race for the Presidency, but it cannot change the direction of governance. As Mr. Obama said, governing wisely is not done in headlines or single moments. He slammed his predecessor by remarking the response to a terrorist attack should not be bluster and an intemperate headlong rush into military action. "That's what our enemies want us to do." I do wish he had said, "So when George W. Bush rushed to send American youth to die in Iraq, he provided Al Qaeda just what they wanted--easy targets."
His presidency has been the slow and deliberate response--to the border crisis, to the problems with the roll out of Obamacare, but the problem with that slow and deliberate approach is that, while it solves problems, everyone has forgotten about the problem by the time it's solved, so the accumulation of effect is--oh, Obama, he can't do anything. Which is to say, he can't solve each problem in each news cycle instantly, so he must not be solving any problems.
As Paul Krugman has pointed out in recent columns, the Obama presidency has been remarkably successful--the economy was saved from the banking crisis which the Republicans created with deregulation; health care has been finally, if imperfectly extended to the masses, Osama bin Laden is dead and General Motors is alive. By every reckoning, by every measure, the man has had a very good run. Except for perception.
You get the leaders you deserve, most of the time. Sometimes--Lincoln, Roosevelt and now Obama--you get better than you deserve.
"The trouble with life is the stupid are cocksure and the intelligent full of doubt." --Bertrand Russell “Never be a spectator of unfairness or stupidity. The grave will supply plenty of time for silence.”--Christopher Hitchens
Wednesday, January 21, 2015
Monday, January 19, 2015
David Brooks: The Child in the Basement
David Brooks writes of Ursula Le Guin's parable, the child in the basement, about a community whose prosperity depends on keeping a single child locked in a basement, sitting in its own excrement and starving. The villagers all know about this child and its suffering and some even visit it but none will act to rescue the child because, for unstated reasons, the suffering of the child is essential to the welfare of everyone else.
Now, Mad Dog is as much a fan of parables as anyone else, but usually with parables one can say, "Oh, that is like..." but for the life of him, Mad Dog cannot conjure up a situation in which the suffering of a very few is so directly and inexorably tied to the welfare of a larger society. Ordinarily, the Phantom would have ignored this column, but it was recommended by an impeccable source, so the Phantom will struggle with it.
Brooks says the analogy is with the child laborers who make the world's cell phones. But this fails because the fact is their exploitation is not necessary to world prosperity. In fact, if they were paid a living wage everyone would pay more for cell phones but the world economy would grow and prosper even more because you'd have wage earners in those factories spending and building economies. The excuse from the factory owners and the stockholders that we "have" to keep costs down is bogus. Those workers could be paid more and the stockholders may make less profit but they would still profit--prosperity does not depend on worker exploitation. And, in fact, in the case of workers producing products, it's not a case of the suffering of the few benefiting the prosperity of the many; it's just the opposite--the many (working class people) suffer for the benefit of the few (the factory owners.)
This has always been the conservative argument: To make the production of goods work, we must starve the workers. In fact, as non other than Henry Ford demonstrated, to make the production line work, you pay the workers better.
Another analogy Brooks suggests: To kill the terrorists, you have to kill a few children, so everyone can live in safety. But it has never been demonstrated the "collateral damage" of killing innocent civilians with drones has ever really resulted in greater safety for the masses of Americans back home. That is what the guys pushing the drone buttons tell themselves. Don't you believe them.
And then there is the rejection of qualified applicants for spots at highly selective colleges--but there the few are benefited while the mass suffers. Not a good fit.
One might have argued the best fit would be the Third Reich's murder of Jewish children and Roma children to "cleanse" the Fatherland of the pestilence of impure races. A "few" die so the many can prosper. But we all can see the problem with that thinking.
Had Mad Dog had to propose an analogy, it might be the killing of severely deformed babies so the huge expense of their care might free the great number of citizens to live free of that burden. But the problem here is there have never been enough of these infants to actually threaten an economy the size of the American economy. These infants may bankrupt their parents, but not the whole economy.
So, Mad Dog has to say, he cannot see this parable having any real merit, in the real world. It is not a parable of allowing the distressing suffering of the few for the benefit of the many as a practical solution because, practically speaking, raising up the suffering almost always benefits the many. Abolishing slavery did not bankrupt the South; in fact, it benefited the South. Abolishing slavery actually freed the many (the slaves) while bankrupting their owners (but not in all cases), who were in fact, a small minority of the Southern population.
The only example Mad Dog can conjure up is the American military: They are the injured small number, sitting in their own excrement and in Bethesda Naval Medical Center without arms or legs and by their suffering, they assure prosperity for the rest of us (a debatable point.) As Andrew Bacevich has so clearly explored, we have mistreated our military and broken faith with them "Breach of Trust." They suffer so we may shop and have our feel good moments at stadiums and public gatherings.
Funny that did not occur to either Mad Dog or Brooks immediately, but it does fit the suffering few and the prospering many living well because of that suffering. Likely this did not come to mind because the young who are our military are so invisible and forgotten, trotted out only like a circus act, at Fenway or the Super Bowl, so we can all feel warm and virtuous and then go back to ignoring them.
Saturday, January 17, 2015
Je Ne Suis Pas Charlie: Free Speech and Violence in America and the World
![]() |
| Southern Senator Defends the "Honor" of the South from Insult |
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
--The First Amendment, U.S. Constitution
American Bar Association on “Hate Speech”:
Hate speech is speech that offends, threatens, or insults groups, based on race, color, religion, national origin, sexual orientation, disability, or other traits. Should hate speech be discouraged? The answer is easy—of course!....In this country there is no right to speak fighting words—those words without social value, directed to a specific individual, that would provoke a reasonable member of the group about whom the words are spoken. For example, a person cannot utter a racial or ethnic epithet to another if those words are likely to cause the listener to react violently.
The
ACLU position:
If we do not come to the defense of the free
speech rights of the most unpopular among us, even if their views are
antithetical to the very freedom the First Amendment stands for, then no one's
liberty will be secure. In that sense, all First Amendment rights are
"indivisible."... We should not give the
government the power to decide which opinions are hateful. At the same time,
freedom of speech does not prevent punishing conduct that intimidates,
harasses, or threatens another person, even if words are used. Threatening
phone calls, for example, are not constitutionally protected.
What
are the limits of free speech in America?
What
do we do when people use their free speech to deny that other people have a
right to free speech?
How do we accommodate a group which cleaves to the idea of "blasphemy" and baldly states it will not tolerate the free speech of those who live around them in their adopted countries? At what point does this presence of an intolerant cohort in a tolerant land constitute an invasion or a threat to the existence of the free state?
How do we accommodate a group which cleaves to the idea of "blasphemy" and baldly states it will not tolerate the free speech of those who live around them in their adopted countries? At what point does this presence of an intolerant cohort in a tolerant land constitute an invasion or a threat to the existence of the free state?
Oliver
Wendell Holmes famously limited the right to free speech with his remark: “The
right to free speech does not extend to the right to cry ‘Fire!’ in a crowded
theater.” (When there is no fire.) In
this case, speech is a form of action which results inevitably, in physical
consequences. Crying fire means,
inevitably, a stampede. Shouting “nigger” does not mean a response in action is
inevitable, however much that action may be probable.
When
you start down that road, what of the man who stands up on a platform and exhorts a crowd: "Kill all the Niggers!" when there are colored people in the crowd? The ACLU would say he has that right—it’s the people he’s
exhorting who do not have the right to respond with violence. Only if he points to a specific Black man in the crowd and says, "Kill that particular Nigger!" does his speech lose protection.
The
ACLU achieves consistency in its absolutulist opposition to any form of restriction
of free speech, but absolutism—for all its virtues of consistency—fails in the
face of the tangled woof of reality, as is the case for the theater or the
crowd with the rope.
Western
Europe and America are now faced with the quandary of not wanting to limit the
individual his freedom to express
himself, but facing the paradox of having to deal with an individual who wants to
express the idea that other people cannot express their own ideas--who rejects
free speech as a condition for discussion.
And
what is “speech”?
If burning a flag on the steps of the Capitol in Washington, DC is an expressive act of free speech, what of the man who riddles with bullets the building which houses Charlie Hebdo in Paris but causes no bodily harm to any person? Or, how about the man who throws a pitcher of blood on a Planned Parenthood building? If no person is harmed, if the act is “symbolic” then is it “speech”? In the case of Bong Hits for Jesus, unfurling a banner, wordlessly, was not considered protected speech because of who did it,( a student), who, the Supreme Court said, has no right to free speech. So in this country, we say only some people have the right to free speech.
If burning a flag on the steps of the Capitol in Washington, DC is an expressive act of free speech, what of the man who riddles with bullets the building which houses Charlie Hebdo in Paris but causes no bodily harm to any person? Or, how about the man who throws a pitcher of blood on a Planned Parenthood building? If no person is harmed, if the act is “symbolic” then is it “speech”? In the case of Bong Hits for Jesus, unfurling a banner, wordlessly, was not considered protected speech because of who did it,( a student), who, the Supreme Court said, has no right to free speech. So in this country, we say only some people have the right to free speech.
It
is probably not a coincidence the right to freedom of religion is juxtaposed
with the right to free speech, in the First Amendment. It is, and has been,
religion, which has fostered the idea of “blasphemy,” i.e. speech which
contradicts Gospel or the official party line of the Church, or, as the religious would say, "God's Will." (Nifty trick that, knowing "God's Will.") Some religions have attempted to restrict not just free speech but free thought: Having "impure thoughts" is something you have to go to confession for and be absolved of.
So
now we have crowds in Pakistan rioting over cartoons, after Charlie Hebdo
replies to violence with a multi million issue of cartoons depicting the
prophet Mohammad. Of course, angry
crowds are exercising free speech, until they do more than talk.
The
problem here, at core, is a war of cultures. You have one culture, that of the fundamentalist, which says free speech is not as important as
righteousness. The fundamentalist says, if you draw a cartoon, write a novel or
an article which insults Islam, then taking violent action against you is
justifiable, escalating from words (or drawings) to the bullet or the bomb is
justified by the Word of the Prophet and of Allah.
In
this case, we have no basis for discussion—they are advocating the overthrow of
not our government, but the most essential pillar on which our government
stands, the tolerance of hearing opposing opinions. How can you have democracy without hearing all sides? The jihadist with the gun
says, “No, you may not say what you are thinking.”
In
that scenario, then freedom as it is defined in the American Constitution,
ceases to exist. As basic as the right of free speech may be to Liberty,
without a government to enforce it, without existence of that government and
its values, there can be no Liberty, only the rule of the sword.
It is, to Mad Dog’s understanding, still illegal in the United States of America to advocate the overthrow of the United States government. (Smith Act US Code 2385) In a sense, to advocate the abolition of free speech is to advocate the destruction of the government which is grounded on free speech. In that sense, the ACLU is dead wrong. A sect which claims it can silence all those who disagree with them is advocating the destruction of the government, the Constitution and all that goes with it. To say we must accept those who advocate against the First Amendment is to say we must meekly accept a beheading of our most fundamental right. Sorry, ACLU, you lost Mad Dog there.
Here in the USA, we have laws against “hate speech.” In those laws, we have the ascendance of
concern for preventing violence over the concern for free speech. But we must realize the power of words to provoke violence
is only potent in people who are not sophisticated enough to simply let words drift off into the air.
How
many times has Mad Dog seen “fighting words” escalate in heat and intensity
until blows were exchanged? Often
enough, but mostly this happened when the people involved were young and/or unsophisticated greasers.
Well educated people simply have more training and more options; the ignorant, the untrained simply grow tongue tied and frustrated and lash out with fists, knives, whatever is available.
The truth is, the cartoons published by Charlie Hebdo looked to Mad Dog’s eye, not all that different from the cartoons published by the Nazis in the run up to Kristallnacht. The Nazi cartoons were part of a program to stoke up hate.
Would Mad Dog have allowed them to be published in the USA?
You bet.
It wasn’t the cartoons which threw bricks through windows. Outside of the world of “Roger Rabbit,” cartoons cannot heave bricks, or drop safes on people’s heads.
But that is not to say the Charlie Hebdo cartoons were artful, effective, or anything other than peurile. Mad Dog has not seen a single Charlie Hebdo cartoon which could hold a candle to anything by Herblock. The cartoons Mad Dog has seen are more Three Stooges than Thomas Nast.
There is, of course, the issue of self censorship. We all engage in this daily, when we avoid using certain four letter words and we we exercise what we think of as "good taste" in polite company to keep the discussion going, rather than derailing it. For Mad Dog's money, that is exactly what Charlie Hebdo does not do: Their cartoons do not stimulate discussion but derail it. And by evoking stereotypic images which had once been used in the past to stoke hatred, Charlie Hebdo does not bring light, but only heat to the discussion of the role of religion in a civilized society.
The French have a very different history with respect to church and state. There was Joan of Arc, and the deportations of Jews to the concentration camps, and there is the Catholic Church, which is so important ceremonially, if not psychologically in France, and there is the law which forbids Muslim girls from wearing head scarves in school.
So maybe this is simply a case of culture gap, but Mad Dog is not a fan of Charlie. Je ne suis pas Charlie, c'est tout.
Well educated people simply have more training and more options; the ignorant, the untrained simply grow tongue tied and frustrated and lash out with fists, knives, whatever is available.
The ABA’s position, that “fighting words” ought to be banned is sophomoric. The fact is, every citizen has to be educated in one basic principle: You cannot meet speech with violent physical action. An insult cannot justify a shove, a punch, a knife thrust or a bullet. That is a line even the most simple minded American child must be taught, and that is a line which cannot be crossed, no matter what that kid says about your sister or your mother.("Sticks and stones"...) And the ABA is foolish enough to define “fighting words” as being “without social value.” And then compounds the idiocy by adding that such words would be expected to “provoke” a “reasonable person” into violence. Provoke into violence? A reasonable person? Now that is the definition of a non sequitur: If he is provoked into violence by words, he is by definition, not reasonable. This comes from a group of lawyers?
You don’t see fist fights in the British House of Commons, because angry M.P.’s have the verbal tools to skewer their opponents, and the training to restrain physical confrontation. Not true of the United States Congress, where an inarticulate, hot blooded, Southerner beat a Northerner into a blood pulp for “insulting” the South. Right on the floor of the Capitol.
The truth is, the cartoons published by Charlie Hebdo looked to Mad Dog’s eye, not all that different from the cartoons published by the Nazis in the run up to Kristallnacht. The Nazi cartoons were part of a program to stoke up hate.
Would Mad Dog have allowed them to be published in the USA?
You bet.
It wasn’t the cartoons which threw bricks through windows. Outside of the world of “Roger Rabbit,” cartoons cannot heave bricks, or drop safes on people’s heads.
But that is not to say the Charlie Hebdo cartoons were artful, effective, or anything other than peurile. Mad Dog has not seen a single Charlie Hebdo cartoon which could hold a candle to anything by Herblock. The cartoons Mad Dog has seen are more Three Stooges than Thomas Nast.
![]() |
| Well, at least we spread the hate equitably |
There is, of course, the issue of self censorship. We all engage in this daily, when we avoid using certain four letter words and we we exercise what we think of as "good taste" in polite company to keep the discussion going, rather than derailing it. For Mad Dog's money, that is exactly what Charlie Hebdo does not do: Their cartoons do not stimulate discussion but derail it. And by evoking stereotypic images which had once been used in the past to stoke hatred, Charlie Hebdo does not bring light, but only heat to the discussion of the role of religion in a civilized society.
The French have a very different history with respect to church and state. There was Joan of Arc, and the deportations of Jews to the concentration camps, and there is the Catholic Church, which is so important ceremonially, if not psychologically in France, and there is the law which forbids Muslim girls from wearing head scarves in school.
So maybe this is simply a case of culture gap, but Mad Dog is not a fan of Charlie. Je ne suis pas Charlie, c'est tout.
![]() |
| Was This Hate Speech or Free Speech, Nazi Style? |
And
now we are going to have New Hampshire legislators packing guns on the floor of
the New Hampshire legislature.
That
ought to expand the meaning of free speech in the Granite State and give new
meaning to Live Free or Die.
Tuesday, January 6, 2015
Thank You Jesus: Now They Have to Govern!
It's a very hard choice: Who should we root for in the race to become Speaker of the House?
My long running favorite has been Louie Gohmert, who famously said about the adolescents streaming across the Texas border as refugees from the murderous gangs in Honduras, "They've committed at least 7,695 sexual assaults. You want to talk about a war on women? This administration will not defend the women of America from criminal aliens! By the thousands! By the hundreds of thousands!"
When that border with Texas was roiling, Mr. Gohmert was there to sound the alarm: "We all know Al Qaeda has massed on the Mexican border. We have people that are trained to act Hispanic when they are radical Islamists."
I know every American woman, at least every white American woman, felt safer just knowing Mr. Gohmert had their backs (perhaps a poor choice of phrase).
But, how can one not root for a man named Ted Yoho? (It is so tantalizingly close to Yahoo, it's just not even worth mentioning, really.)
And the man does not disappoint.
Decrying the Food Stamp program as an unwarranted waste of taxpayer money, Mr. Yoho said, "I think there are 330 million people starving, at least three times a day: we call it breakfast, lunch and dinner."
Which is to say, everyone is hungry in America, why should taxpayers coddle those hungry people who are hungry because they cannot afford food?
From the look of Mr. Yoho's belly, it is clear this is a man who knows a thing or two about hunger.
It's a tough choice.
But, for Mad Dog, the tipping point has to be Mr. Gohmert is from Texas, which ought to count for something. And how can you not vote for a man who knows where the real strength of this great nation resides?
"We've got some people who think Shariah law oughta be the law of the land; forget the Constitution."
And we know to whom Mr. Gohmert is referring (Remember Mr. Obama's middle name is Hussein.)
"But the guns are there, the Second Amendment is there, to make sure all the rest of the amendments are followed."
And don't forget Justice Scalia. He is there with that Second Amendment, just in case there's a jam in the firing chamber of that M-16.
Thursday, January 1, 2015
Facing Forward: 2015. Perception, Image, Reality
This time of year brings families together (for better or for worse), evokes joys of Christmases past, kindles fires at office Christmas parties and hangovers after the ball drops in Times Square. But for Mad Dog, the event he most looks forward to is the arrival of that distinctive brown calendar in his mailbox.
You know the one--from the Seabrook nuclear power plant.
It is one of those reassuring constants in an ever changing world. With the closure of the Vermont nuclear power plant, and with Europe reacting to Fukishima by turning away from nuclear power, it is an anchor in stormy seas to get that calendar.
Chocked full of needed reminders like, "Owners of household pets should make a list of places outside of the emergency planning zone that would accept your household pets, such as boarding kennels, friends and relatives outside the affected area, or pet-friendly motels." Wouldn't have thought of that. But what I really would not have thought of: "Proof of current rabies vaccination will be required for admission to any shelter."
Other points to review: "If you must go outside (for example to bring in a child playing outside) cover your nose and mouth with a folded, damp cloth. Go back inside as soon as you can." Why the cloth should be folded is not entirely clear. This also leaves unclear whether to bring a cloth for the child, but some things you just have to figure out for yourself. The calendar people cannot do all your thinking for you, and there is only so much space in the calendar.
So, now we have children and dogs taken care of, so let's be optimistic. If we have time to evacuate rather than "shelter in place" (remember to close your windows!), we have this handy list of things to bring: First on the list--this calendar--which tells you just how important the calendar people think their work is.
Also, "personal items" (and we are reminded eyeglasses and dentures are personal), medical equipment including life support equipment--without this calendar you would have never thought of that--and your checkbook and credit cards. (You may need money to cover expenses not covered by the Seabrook station, like movies at your motel room.)
The one glaring omission, especially in New Hampshire, is "and don't forget to bring your guns." It may sound like carping, but really, how could you forget the most important household item in any New Hampshire home?
Just to fill the void, Mad Dog posts this heart warming Christmas theme image:
Mad Dog is sure this is what your Christmas morning looked like. He certainly hopes so.
Looking forward to "sheltering in place" or evacuation in 2015 is so invigorating, but first, we must remember the past is prologue, so we have to review 2014, which surely has got to be the year of grasping defeat from the jaws of victory.
2014 should have been a great high bubble of good feeling, but there was that one thing--the midterm elections, which served as a concrete example of how perception can trump reality.
The Democrats, and their President, having saved General Motors from collapse, (with all the tidal wave of consequences that would have generated,) having spent enough money to keep the economy rising, if not surging, having finally got Obamacare online and working so people from Kentucky to New York City now can go to doctors and dentists, having presided over a stock market boom, having seen gasoline and heating oil prices fall, having all that good news, the Democrats fled like lemmings racing head long over the cliff, and Democratic candidates refused to admit they had even voted for President Obama.
What that got us in New Hampshire was this:
![]() |
| Would you go to prayer breakfast with this man? |
Frank Guinta, New Hampshire's very own entry into the Senator Joseph McCarthy look alike and reincarnation contest. Mr. Guinta wants to privatize Social Security and Medicare and he is going back to Washington to deconstruct government with his fellow Tea Party Republicans, to vote for the pipeline and to vote to kill Obamacare just as soon as he can.
That effort may not be necessary, as there is a Supreme Court case now which seeks to overturn Obamacare on the basis that the federal subsidies which make it work were not actually part of the law and by invoking them, President Obama exceeded his executive powers. As one of the Republican analysts noted on NPR, this would mean millions who just got insurance will lose it, that pre existing conditions rules will return, that the cost savings to the medical system which have already been seen will all be lost, but all of that is less important than the compelling principle that this President, and future Presidents (but most importantly THIS President) will learn the lesson you cannot over step your bounds. This is a country of laws, after all.
Mostly, the lesson Mad Dog takes from this last election is that Democrats lose when they are too meek, when they fail to state the obvious: Medicare and Social Security are not about to collapse, will not bankrupt the country and in fact work quite well. The federal government can be and often IS part of the solution, not the problem. Obamacare, even in Kentucky, has worked well, better than expected in fact. That government spending in a recession is more important than worrying about a deficit and in fact that our government here in the USA saved us from going over all sorts of cliffs, fiscal and otherwise, while European governments, determined to cut spending when Paul Krugman warned them not to, failed their people and their people paid the price.
Voters, citizens, need to hear this. Sometimes they figure it out--they did reject Scott Brown, after all.
And that must have been difficult. They could have perceived him as:
But, instead they saw him as:
And, so at least in New Hampshire, and, unfortunately almost only in New Hampshire, the perception caught up with reality, for reasons unknown.
The most important thing, Mad Dog learned in 2014 is we must extirpate Senator Kelly Ayotte from Washington, and to do that, we have to start in 2015.
![]() |
| I look so cute in red, and Sarah Palin is teaching me to shoot. |
What we found in 2014 is it takes time to change perceptions, and it takes organization and nerve and analysis and it may take new people who can think differently. Mad Dog was privileged to work with a small group of dedicated, talented people led by a relentless, brave and effective general who tried to change perceptions about Scott Brown, but they were, in the end, unable to bring much firepower to bear. Entrenched party officials among New Hampshire Dems got weak kneed. Oh, we can't say THAT. Oh, we'd stir up things too much. We cannot present something which might be seen as salacious, not to mention, seditious, before a gathering attended by a former President, even if that President is Bill Clinton. Can you imagine offending Bill Clinton with salacious?
So Rush Limbaugh went unanswered and the public's mind was left awash in a tide which swept in from the right. Perceptions were not managed.
And perception is a mutable thing.
This is how Republicans perceive the leading Democratic contender for 2016:
This is how her supporters see her:
But this is the person Mad Dog would like to see in 2016, mainly because his perception of her is she is a fighter who is not afraid to state the bald truth forcefully, without running every sentence past a focus group. But who knows what any of these people are really like?
![]() |
| Don't know her, but she really looks so decent |
But this is the person we may get. And, from what Mad Dog knows of him, while he might be able to win, we may ultimately regret that. It must be admitted, Democratic Presidents do have this thing for getting seduced into long wars. For this guy, that's something he thinks is in the American genome, and he's happy about that.
![]() |
| James Webb, Who Channels Warriors |
We all have our blind spots.
Tuesday, December 23, 2014
Dead Cops as Stage Props: Pat Lynch and NYPD Blue Union
The head of the police union, which has been working for some time without a contract with the city, said the blood of the two murdered policeman, shot in their car by a lunatic, is on the mayor's hands, because, presumably, the mayor did not say enough to defend his police officers who were video'd killing a large black man with a choke hold. The police, some police at least, are also upset about the mayor's ending "Stop and Frisk" procedures, whereby Black and Hispanic men can be thrown up against a wall and searched for weapons, despite the Constitution's constraints about unreasonable search.
If only, Lynch was saying, the police had been able to throw that maniac up against a wall and search him, they would be alive today, but instead they had to be sitting in their patrol car, looking the other way, just waiting to be killed.
Or so Mr. Lynch would have us believe.
Mr. Lynch thinks the mayor should ask forgiveness. The police turn their back on the mayor.
Mad Dog, however, believes it is Mr. Lynch who should ask forgiveness, from the families of these two officers, who he has used as a stage prop for his own political agenda. Mr. Lynch is torn from the pages of "House of Cards," as cynical and nakedly manipulative as any character, and once again life imitates art.
Mad Dog is reminded of that famous scene from the Army/McCarthy hearings where the defense counsel, a Mr. Welch, looks Senator Joseph McCarthy in the eye and says, "Have you no sense of decency, at long last? Have you no sense of decency at all."
Friday, December 19, 2014
Biggest Stories of 2014: Labor Unions, Lost in the 21st Century
As the governor of Wisconsin recently
demonstrated, running against labor unions is good for the bottom line.
In “Citizen Koch,” a documentary
about the Koch brothers, these two concerned citizens loathe labor unions as
demons from the darkest pits of hell and they make clear their money sent to
the governor of Wisconsin to defeat his recall and to win re election is drawn
from the well of their contempt for labor unions.
Full disclosure: Mad Dog’s grandfather
was an ardent union man. He suffered for
his union and one of his favorite quips was that a bayonet is a weapon with a
worker on either end. The real struggle in the world, from grandfather’s point
of view, had little to do with nations but with classes: workers vs bosses.
Anyone who has read Howard Zinn
knows how ruthlessly captains of industry have fought unions and how they
bought all the politicians they needed to do this.
Ronald Reagan broke the air traffic
controllers’ union and Maggie Thatcher broke coal unions and virtually every
union she could get her hands on. And it wasn’t just the owners and barons of
industry who thanked them: They were hailed by the general public for their
efforts.
But, even Mad Dog’s own father,
looking at a strike by professional football players said, “I’m all for the
workers. But these guys aren’t workers.
They’re millionaires fighting with billionaires.”
There are some unions which
simply fail to win public support.
On a recent trip to France, Mad Dog
heard many stories, from many sources about the evils of unions. When the lock workers, who operate the forty
odd locks along the Seine went on strike, it meant the barge captains and
workers could not haul their loads on the river; it meant the cruise boats and
restaurant boats and all their workers could not go to work. When pilots for Air France go on strike,
thousands of people sleeping on floors of airports become easy converts to the
Koch brothers’ point of view.
There was once a time when a strike
by one set of workers triggered sympathy strikes from other workers; no
longer—the workers who are idled by another worker’s strike resent the loss of
pay. They see no brotherhood with other workers; all they care about is how
much they have been inconvenienced.
When Market Basket employees went on
strike, the customers were not much inconvenienced: They could shop at some other
store. The farmers who relied on Market Basket were hurt, but there were not all that many farmers.
Union workers can strike without
alienating the public at large when they are in manufacturing, when the company
they work for produces a product for which there are competitors. If the
workers hold up production, then the company suffers, but not the general
public. That puts the workers in a good position to pressure the owners without
losing public support.
But in the 21st century
increasingly, most workers do not produce a product in a competitive
environment; air traffic controllers, airline
pilots, city garbage collectors, river lock operators, city school teachers are
in the service economy and often in positions where the strikes they impose
create widespread resentment and public antipathy. Members of these unions have shot
themselves, not just in the foot, but considerably higher up, and the unions
have hemorrhaged crucial public support.
Union rules, it must be admitted,
have too often thwarted the mission of the companies they work for: when a hospital
needs to clean out operating rooms quickly but the housekeepers’ union refuses
to allow workers to get the job done in 30 minutes (which is what it takes in
non union hospitals) but insists on 60 minutes so only half the number of
surgeries can get done daily, that hurts the hospital, and ultimately, if the hospital goes into the red, it hurts the workers.
Unions exist to defend the rights of the workers, but when they forget that the mission of the employer is also important and, ultimately, important for the worker, they wind up hurting everyone, workers included. When a union stage hand has to move a chair on a set rather than allowing an actor to simply pick it up and place it down in a better spot, the definition of work and who can do it reaches absurd proportions.
Unions exist to defend the rights of the workers, but when they forget that the mission of the employer is also important and, ultimately, important for the worker, they wind up hurting everyone, workers included. When a union stage hand has to move a chair on a set rather than allowing an actor to simply pick it up and place it down in a better spot, the definition of work and who can do it reaches absurd proportions.
Unions have, over decades, done far
more good for this country than harm. Safety at the workplace, a fair wage for a
day’s work, the emergence of a strong, stable middle class all owe much to
union strength. Structured working
groups of workers have identified inefficiencies in production, which would
never have reached the managers had the institutionalized system of worker in-put not been forced by the unions—so cars, airplane engines and a whole range
of things have been produced better as a result of unions. Even the five day
work week, not to mention overtime, has meant workers can actually have enough
time to shop, recreate and, by their spending, drive the economy.
But, philosophically, Americans love to hate groups, and Americans love to believe
they can make it on their own. We do not like to think about the idea Elizabeth
Warren has emphasized: We are all using stuff made by others, from roads to
education. We are all interdependent. The hard driving capitalist wants to
think he is special and he deserves all the money he’s made because he’s worked
harder and smarter. Admitting we are all in this together and that even when we excel, we have stood on the shoulders of others to do this--well, that's something we find hard to swallow.
The welfare queen, that mythical woman who lived the high life without
working, by simply exploiting the welfare system remains a fixture in the
American mind. When uneducated or less educated people exploit the system, they
are reviled. When someone who has graduated from Harvard summa cum laude
succeeds, well, he’s earned it. But he didn’t go to Harvard on his own dime.
When two engineers invent Google or Microsoft or Apple or Facebook, well they
are simply the cream rising to the top. And there is some truth to that. But
cream cannot form in a vacuum. You need a pot.
Mad Dog has no solution to offer, and
likely all of the above is well known to union leaders, academics, politicians
and corporate boards. It is a rare day when the little guys can win in this
environment. The Market Basket story was the exception which proved the rule:
Here, an avaricious goon of a corporate oligarch tried to wrest half of the cash
reserve of the company for his own bank account, with, predictably, the acquiescence
of a board of directors. But he was opposed by the “good Arthur” who said the
money belonged to the workers, to the corporation, and, ultimately to the
customers, before it belonged to any stock holders. This was a new idea, that a
company has more than a single raison d’etre: That is, it exists, yes to make money for the shareholders, but it has other
obligationsm to its workers, to its customers, to American society, to all
those who make its continued viability a success.
Capitalists have successfully argued
that the only thing which should matter for every company listed on the NYSE is to
generate profit and return for investors. This position has the virtue of
simplicity and clarity. It is an idea
which should be dissected and butchered and hung out to dry.
For Mad Dog’s money, the Market
Basket story was the story of the year.
Long live King Arthur (T).
Subscribe to:
Comments (Atom)




















